Struggle for Women's Emancipation

marxism poster women 1 Image public domainA growing feeling of alienation, injustice and oppression is feeding a general movement of rebellion among women against the existing state of affairs. The awakening of millions of women, especially the younger generation who feel a burning indignation about the discrimination, oppression and humiliation to which they are subjected under an unjust system is a profoundly progressive and revolutionary phenomenon that we should celebrate and support with the utmost enthusiasm.

It goes without saying that Marxists stand one hundred percent in favour of the complete emancipation of women. There cannot be the slightest hesitation, ambiguity or doubt about this. We must fight against the oppression of women at all levels, not just in words but in deeds. Under no circumstances can we allow the impression that this is somehow a secondary issue that can be subsumed under the general category of the class struggle. It would be fatal for the cause of Marxism if women believed that Marxists are prepared to postpone the struggle for their rights until after the victory of socialism. That is entirely false and a vicious caricature of revolutionary Marxism.

While it is true that the complete emancipation of women (and men) can only be achieved in a classless society, it is equally true that such a society can only be achieved through the revolutionary overthrow of capitalism. Women cannot be expected to put to one side their immediate, pressing demands and await the arrival of socialism. The victory of the Socialist revolution is unthinkable without the day-to-day struggle for advance under capitalism.

– From Marxism vs Identity Politics

"The thing is not what you subjectively “mean” by this. The thing is the objective logic of class relations in affairs of love."

"We stand together in sisterly sympathy for all those who are suffering from these events, and with an unshaken determination to fulfil faithfully our duty as socialists, and not to be led astray when the international enemies of the peoples seek to deceive us, nor to be alarmed by the thrat of danger and persecution."

"We Socialist women hear the voices which in this time of blood and iron still speak softly, painfully, and yet consolingly, of the future. Let us be their interpreters to our children. Let us preserve them from the harsh brazen sound of the ideas which fill the streets today."

"Together with our husbands, sons and brothers we stand for peace and for fratetnity between the workers of all countries. Together with them we fight against Capitalism and for Socialism."

"Acrobats in the field of philanthropy and police defenders of this system which makes mockery of poverty and need gather “to struggle against prostitution”, which is supported precisely by the aristocracy and the bourgeoisie...."

"A display of proletarian women’s poverty and indigence will bring a different benefit: it will help wage-slaves, both men and women, to understand their condition, look back over their “life”, ponder the conditions for emancipation from this perpetual yoke of want, poverty, prostitution and every kind of outrage against the have-nots."

"The 'Labour Woman' will give a loud and unfalsified voice to all the miseries and injustices capitalist exploitation and political rightlessness bestow on the working-class women"

"The philosophers hitherto have only interpreted the world in different ways; what has yet to be done is to change the world."

"Adult Suffrage could be realised in England, if – what a pity there is an “if” still! – if all the Socialist and trade unionist forces would unite their efforts and their action about this reform."

"The proletariat, in its entirety, without distinction of sex, shall be able to call out to the capitalist order of society: “You rest on us, you oppress us, and, see, now the building which you have erected is tottering to the ground.”"

“Peace on earth! Fraternity between the nations! War against war!”

"The slaves of our days have numbered themselves and they will no longer be slaves. By the May demonstration they show that they have recognised clearly their own true interests, that are in irreconcilable antagonism with the capitalist interests."

The Origin of the Family, Private Property and the State

The family, private property, and the state – the basic institutions of capitalist society – are neither 'natural' nor everlasting. They are the product of specific economic and social conditions. Friedrich Engels traces the evolution of these institutions from the dawn of class society until capitalism. He shows how the oppression of women as a sex begins with the development of private property, and how the development of the modern working class creates the material basis to end that oppression.